Memorial Day

Greater love has no one than this: to lay down one’s life for one’s friends.  John 15:13 NIV

I read this week, an article that said you should not wish a veteran, “happy Memorial Day.”  This is because Memorial Day in not just a long weekend, camping and cookout celebration of spring.  Memorial Day is a day of memorium, a day to remember those who have died in service of our country.  When in one church service, I asked those who had a friend or relative in military service, those who had a friend or relative who had died in service to our country to stand, well, everyone had to stand.  It drew attention to the personal nature of this holiday we observe each year.  Most people know someone who presently or in the past, served our country in military service. Of those, many have lost someone who died offering their full measure of devotion, giving up their life.  My wife’s father served in WW II and one of her mother’s brothers died in WWII.  We reminisced with stories father told and a drawing of her uncle done by a fellow soldier before he died.  This is a holiday in which we celebrate sacrifice.

Our nation was born in revolutionary war.  It’s founding fathers had to fight and sacrifice for our liberty.  Soldiers ever since have continued to lay down their lives in the cause of liberty.  As Christians, we too are a people founded on sacrifice, not our sacrifice, but that of our savior, Jesus Christ.  In fact, to many of those who were founders for our nation and those who followed them, Christ’s sacrifice was their model and their motivation to “lay down their life for a friend.”  We value and embrace sacrifice because of the way in which God, in Christ Jesus, acted to save us by laying down his life for our sin.  Though we are a culture often proving itself by acting as profit driven, over achievers, we measure true greatness by the degree to which one will and die serving their friends, neighbors, and families.  By this standard, true greatness is not a commodity owned by the rich and famous.  Anyone of any age, race or social status can of the full measure of devotion to others even in the supreme sacrifice of living or dying, but always laying down their life for a friend.

Take inspiration this memorial days from those who have given the the last full measure of devotion and give glory to the one who died for us for our salvation.  So whether it is in living or dying, give your all and give your best to be a blessing.

Believe in Me

Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside.  He was teaching in their synagogues, and everyone praised him.  He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:  “The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor.  He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free,  to proclaim the year of the Lord’s favor.”  (Luke 4:14-30 NIV)

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”  He could not do any miracles there, except lay his hands on a few sick people and heal them.  He was amazed at their lack of faith.  (Mark 6:1-6 NIV)

In these Scriptures Jesus shows us how important it is that we believe in him and in each other in order to experience the fullness of God’s work in us. People in his hometown had heard about the miracles and wonders that Jesus had done in other places. They were impressed by his teaching and wanted to see him do the same things in their town that they heard he was doing elsewhere.  However, they did not believe in him for who he is.  They just wanted him to come and do his program for them.  Even when they saw him to do miracles and heard him teach and marvelous ways they could not cross that line into belief because they thought they already knew who he was.  He was just one of them.  They knew where he had grown up, they knew his family, they knew all there was to know about him, or so they thought.  Because they could not believe in him, he could do only a few miracles.  So, the first lesson for us is that we must believe in Jesus for who he is in order to gain the fullest expression of his Grace and power through the Holy Spirit.

The second lesson for us is the importance of believing in each other for the work of Christ to be complete in us.  This must begin with faith in Christ.  That faith allows us to believe what Christ’s Grace can do in an through others.  It enables us to believe in God’s calling on another’s life.  We can declare, I believe that you can do all that Christ has called you to do and to be.

If you and I would share the gospel with someone else, we must believe in the power of Christ to save and transform that person.  In a sense, we must believe for them in order to open the message to them that they might believe.  Sometimes we have to believe in someone before they can believe in themselves.  Others can step out into something new based on their belief in their abilities, their product, their plan, etc., and launch out boldly into the future.  Even then, eventually someone else must believe in them in order to gain success.  The empowerment to faith and action when we believe in Christ and the work of Christ in each other is immense.

I began to realize the power of believing in someone else when I was in high school.  In ninth or tenth grade I happened to be seated next to two different students who were always low scoring/failing students.  I realized they did not have anyone at home helping them with homework and pushing them to try hard.  So I began to encourage them as we talked.  I always was at the top of my class and did well in academics.  If they confirmed an answer with me, they gained the confidence to put their hand up.  It was awesome to me to watch them try for the first time to give an answer.  However, the teacher’s in both of those classes routinely ignored them when they had their hand raised.  Worse, the one teacher seemed to make a point of calling on that student when he did not raise his hand and ignored him when he did.  It almost guaranteed his failure.  It confirmed that the teacher did not believe in him and reinforced the message that he should give up.

When we believe in Christ and believe in the work of Christ in each other it opens us to seek and pursue the fullness of Christ.

Who has done that for you?

Who are you doing that for?


Sin: A Sensitive Subject

Recently the news brought some very terrible revelations to our community.  Two school teachers were arrested for having sexual relations with students, one in Franklin and one in Oil City.  This has far reaching impact.  Students in both schools, families who feel a renewed fear for their children’s safety, persons who have experienced sexual abuse as children have wounds reopened and all of us lose again our sense of innocence and peace.  In addition, there are four families, (families of the two students and the two offending teachers) who are affected.  These families are filled with innocent people who are now caught up in a whirlwind of confusion, fear, and pain.  Many of these family members will suffer as if they are guilty by association.

As pastor I sought to speak to these events in this Sundays message (listen to it at  I couldn’t just mention this in passing inviting everyone to pray.  I also could not talk about it as if it concerned people we do not know.  I do not know the identity of the students affected nor do I know who is related by family ties or friendship to them.  I do, however, know the men who were arrested for their actions.  These men are both connected to our church.  They have been part of our ministries in the past. Their immediate families are deeply involved in our church family.   As pastor, I wanted to make sure that our congregation was aware of that. I didn’t want some neighbor or coworker giving them that information. I wanted us as a congregation to wrestle with how to be God’s people in the midst of such a crisis.

Even though we talk about sin at church fairly routinely, sin is too often something we discuss like an abstract idea. Sin becomes a much more sensitive subject when it is personal.  Sin that affects a wide circle of people becomes an even more sensitive subject. Sin is never a victimless act. There is always harm done to more than just yourself by sin. Yet, when we declare that Jesus Christ died to offer forgiveness of sin, we immediately realize a tension between justice, forgiving sinners and caring for those harmed by the sin of others. It can feel like walking a tight rope trying to balance truth, righteousness, and justice on the one hand, with mercy, grace, and forgiveness on the other. When we try to address sin that does great harm to individuals and impacts a large number of people, the tension between those elements becomes even more intense. Any discussion of forgiveness for sinners can immediately seem like we are diminishing the harm done to others. One thing that I have tried to emphasize is that pursuing forgiveness and redemption in a sinner in no way shape or form means that the harm that their sin has done to others is lessened or that the pain and suffering others endure is any less significant. There is endless compassion for those harmed by sin.

In this Sunday’s message I reminded us that sin is more than just breaking a rule and redemption is more than just an effort on our part to stay under the speed limit in order to avoid a ticket. James 1:13-15 describes in simple terms the way that sin develops out of our own natural desires through which we are tempted to turn away from God in order to indulge and fulfill those desires. The Apostle Paul describes our inner struggle and makes it very clear that sin is a force to be reckoned with that we cannot conquer without the power of Jesus.  This dispels the common myth we hold when we believe that there are good people and bad people.  We foolishly believe that good people don’t do bad things.  The truth is all of us, good and bad, wrestle with sin and good people sometimes do really bad things.

So the central question for us is how do we respond to sin in this present situation? To seek an answer, we looked to Jesus in a situation where he was called, “a friend of tax collectors and sinners” in Luke 7:28-50. Jews under Roman occupation had a visceral hatred of tax collectors.  They were singled out among sinners.  They were people who betrayed a public trust.  They were Jews hired by the invading Romans to rip off taxes from other Jews.  Yet, Jesus socialized with tax collectors and sinners.  This made him guilty by association in the eyes of many, particularly of the religious Pharisees.  What they did not recognize is that Jesus was not approving of the wickedness of tax collectors or other sinners by associating with them. Jesus was seeking their redemption and life transformation.  The religious leaders saw only the damage done by these sinners and had given up hope on them. They saw no redeeming hope for them.  Therefore, they simply rejected and avoided them.  Jesus was thus called a friend of sinners as a severe criticism.

Luke gives us a clear depiction of Jesus purpose and attitude by telling the story of “women who had lived a sinful life” who interrupted a dinner at the home of Simon, who was a Pharisee.  The uninvited women slipped in and bowed at Jesus’ feet where she wept until her tears wet his feet.  She dried his feet with her hair, poured perfume on them and repeatedly kissed his feet.  In response to this amazing act of contrition, Simon was only concerned that Jesus did not recognize her sinfulness and reject her.  Jesus called out Simon, however, pointing out that, as his host, Simon had not shown him any descent hospitality.  Simon had not provided any normal means of allowing Jesus to “freshin’ up” by washing his feet or putting oil in his hair.  He hadn’t kissed Jesus, which would be like not shaking hands.  Jesus told Simon that those who are forgiven much, love much.  Clearly this woman loved much, but Simon did not.  This is Jesus cause for being a friend of sinners, their forgiveness and redemption to new life.

While I am deeply sensitive to the pain and harm done by sin, I will be a friend of sinners.  Confession and repentance are an absolute necessity.  If a Christian who has fallen in sin does not display these, then there is little I can do for or with them.  In some cases it is best to walk away until there is a change of heart.  But when there is a willing heart to confess and repent of sinner and take instruction, it is our task as Christians to seek the redemption and restoration of their lives.  This in no way diminishes the impact of sin, it acknowledges it and takes responsibility for it.  I invite anyone hurt by this kind of sin to reach out to me and allow me the opportunity to demonstrate the compassion and grace of God to you for healing and hope in your life.

This is a balancing act that can be very challenging.  But truth, righteousness, and justice balanced against mercy, grace, and forgiveness are what the Gospel is all about.  Jesus died for sin because it is bad.  Jesus died for sinners to save us.  Jesus is a friend of sinners so that they can receive new life.  I don’t want to be in the seat of the Pharisee.  I want to be a sinner saved by Jesus, who like Jesus, is a friend of sinners.

Mission Drift

By Shawn Hogue

Yesterday, we talked about how mission drift is a very real, very prevalent problem that any group can be susceptible to, including churches. If we look at Matthew 28 (vs. 16-20) we get a very clear picture of the mission God has given to the church. Any honest look at church life suggests that, at the very least, we need to be more protective against mission drift and probably need to address areas where we have already drifted. However, our BIG idea was that mission drift is only allowed to exist within the church because it first exists in our personal lives.

To address this I proposed 3 ways Christians who avoid mission drift live their lives. First, Christians who don’t drift view sin differently. Second, they pursue Jesus differently. Lastly, Christians are called to view people differently. If you missed the discussion on this I’d encourage you to go back and listen to the sermon. Today, I want to follow up by reflecting on whether or not Jesus embraced these ideas in the way he lived His life.

If we go to the early parts of Matthew’s gospel, we see a critical part of Jesus’ life and ministry. Just after being in the desert to be tempted we see that Jesus begins preaching, saying “Repent, for the kingdom of Heaven is near” (Matt 4:17). Before He even calls His disciples and with the power of sin and temptation fresh in His mind, Jesus starts telling us that before anything else, we must address and remove sin from our lives. This is one of the early examples in the ministry of Jesus where He instructs us to view sin differently.

Another moment in the ministry of Jesus is when He’s being challenged by some religious leaders of the time. In a moment where Jesus is asked, “Which is the greatest commandment in the Law,” He responds with, “Love God, but just as important Love People” (my shortened version of Matt 22: 34-40). Above all else we are instructed to love God. However, he adds that it’s equally important to love each other. He’s telling us that when it comes to knowing God and loving His people, we are to be different. It should be the biggest priorities of our lives. We must pursue Jesus and view people differently.

Part, if not all, of my intention in sharing this message was two-fold. First, to draw attention to the fact that in a world that feels increasingly complex, living out faith is relatively straightforward (notice I didn’t say easy). If we complicate faith it can feel like this daunting task that can never be achieved. That’s not what Jesus wanted by coming to Earth. He simply wants to be in relationship with us. Second, is a call for us as Christians to return to faith as it’s laid out in the bible, not the faith that culture tends to define. I genuinely believe the full potential of the church will never become reality until we reject mission drift in our own lives and reunite with the mission of God.

Doubt, Failure and Faith

Luke 22:31-34 – Jesus prays for Peter’s faith not to fail, but tells him that he will fail miserably by denying knowing Jesus.

Luke 5:1-11 – Jesus gave Peter a great catch of fish and calls him to become a fisher of men as he fell in humility at Jesus’ feet.

John 6:67-69 – Jesus asked if the twelve would abandon him and Peter declared that there was know one else to turn to because Jesus was the only one with words of life

Matthew 16:15-24 – Jesus asked who the disciples thought he really was and Peter rightly answered that he was, “…the Christ, the son of the living God.”  Then when Peter began to argue with Jesus, Jesus called him, “Satan” and told him to back off.

John 21:1-19 – After his resurrection, Jesus appeared on the shoreline as the disciples, led by Peter, were fishing.  Jesus asked Peter about his love for him.

Do you struggle with doubt?  Most everyone does at one time or another.  I have known many great saints that struggle with doubt in the face of an overwhelming trial.  When we struggle with doubt a common question emerges.  Does doubt mean that a person has no faith?  Not necessarily.  In fact, I would say that most people struggling with doubt are not faithless.  Doubt is commonly a conflict generated by the need to continue to rely on faith in the face of some great struggle. In that case, doubt is not even possible without faith!

Have you ever struggled with the guilt and shame of failure?  So many have suffered some catastrophic moral and spiritual failure.  It may have been a fall back into an old practice of sin or a choice that you can’t believe you made, that led to sin that not only broke God’s law but broke you.  It broke you because you could not imagine that you would ever do something like that. Those kinds of failures hurt and can be hard to overcome.  Do failures like these indicate that a person is faithless and hopeless?  Not if what Jesus told Peter is true.

In Luke 22:31-34 Jesus told Peter that he was praying that Peter’s faith would not fail but then immediately told him he would fail.  Specifically, he told Peter he would deny knowing him three times over.  His prayer is not what you expect.  You may assume that Jesus’ prayer would mean that if Peter’s faith did not fail, that Peter will not fail.  But Jesus told him, that when he turned back he must strengthen his fellow disciples.  Peter’s faith would not fail, if it brought him back to Jesus after his failure!

The story of Peter as a disciple is filled with fantastic ups and downs.  It starts in his boat with a humbling moment that surrendered him to following Jesus.  He had high points of outspoken recognition of Jesus.  He also had an overbearing self-confidence that he demonstrated repeatedly.  When Jesus told him that he would fail, Peter could not believe it.  But that didn’t keep it from happening.

The beauty of Peter’s life is that he did come back, broken, defeated, humble, he came back.  The last chapter of John tells us how Jesus received Peter and lifted him up from where he had fallen.  He asked him three times, “Do you love me?”  I explained in my message that the first two times Jesus used the word agape which is a broad and open word for love.  He began by asking Peter if he loved him more than “these,” that is, do you love me more than anyone or anything else?  Peter, on the other hand, answered with the Greek word, philos.  Philos means brotherly love.  The way I phrased it was as, “my bestest friend.”  Peter had no promises, no commitment, not decision for Christ.  He changed the word to something smaller, simpler.  All he came to Jesus with was a desire to be with him.  The third time Jesus shifted to asking, “Are you my bestest friend?”  Peter’s humility and perhaps his pain shows through as he answers, “You know everything.”  Jesus knew everything.  He knew everything Peter had done.  He knew even before Peter knew, just what Peter would do.  Jesus was Peter’s bestest friend.  That’s all he can say.  That is enough.

Peter’s faith had not failed.  Peter had been unfaithful.  Then he came back to Jesus.  Unfaithful is broken faith, a broken trust.  When faith is restored, it brings a broken person to the one who can make them whole.  That’s Jesus.

He is Risen!

Matthew 27:57-66; I Corinthians 15:1-19….12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 

The resurrection of Jesus Christ from the dead is THE defining event of Christianity.  That makes Easter the most important celebration we recognize throughout the year.  The resurrection of Jesus is so critical to Christianity that without it, there would be no Christianity.

I love to watch history shows and time travel shows that raise the question, “What would the world be like if this happened or didn’t happen?”  The question I would raise is this, what difference would it make if Jesus were not raised from the dead?

The religious and political leaders who led the way for Jesus’ death sentence would most likely have had nothing to concern themselves with if Jesus were not raised.  Matthew tells us that the religious leaders had to conspire with the guards from the tomb to fabricate a story that the disciples had stolen Jesus’ body in order to try to cover up the resurrection.  But if Jesus were not raised, they would have been able to simply show people his body in the tomb.

For the disciples, on the other hand, it makes a great deal of difference whether or not Jesus was actually raised.  The disciples are repeatedly described as fearful, doubtful and disbelieving regarding Jesus resurrection.  It took a great deal to convince them of his physical resurrection.  But once they were convinced, it radically changed their lives.  Each one went forth willing to suffer prison, beatings and even death in order to spread the good news about Jesus resurrection.  The resurrection of Jesus is central to Peter’s sermon on the day of Pentecost.  In 1 Corinthians 15, the Apostle Paul highlights the significance of the resurrection to the message stating unequivocally that if Jesus was not raised from the dead then their preaching and faith in him is completely worthless.

The Apostle Paul further makes it clear that the message about Jesus’ resurrection is founded on evidence not wishful thinking or fabrication.   He lists numerous individuals and a crowd of 500, many of whom were still living, who were witnesses of Jesus’ resurrection.  He also mentions the fact that the events of Jesus ministry, death and resurrection, were the fulfillment of scripture where they had been forecast long before they came to be.  Then he describes the effect of his own personal encounter with Jesus and the dramatic way in which the risen savior had completely changed his life.  These three elements continue to offer confirmation of the resurrection of Jesus for believers today: the testimony of the disciples contained in the New Testament, the confirmation of the prophecies of the Old Testament, and our personal experience of Jesus through the power of the Holy Spirit.

1.  How do these three elements impact your response to Jesus?

2.  The following  link is for an article that outlines a series of evidence based arguments for the validity of the resurrection.  A professor I had in college once said that the logical proofs for the existence of God may not convince you to believe in God, but they prove that it is not mere whimsy or stupidity to believe in God.  Discuss the article with others and consider how it supports you in your faith and how it may help others consider faith in Jesus.

3.  What would your life be like if Jesus had not risen from the dead?

Unexpected Endings

Scripture highlights: John 12:12-19; 23-27; Luke 19:28-44; 22:31-35

I’m late again this week getting out my blog on this bright sunny Monday – it’s not because I’ve been out enjoying it!  Neither rain nor hail nor sunny day will keep me from getting done, eventually.

We celebrate on Palm Sunday, what we generally call the triumphant entry.  Jesus entered Jerusalem with a fanfare of shouts, people waving palms (As we would wave a giant foam finger shouting, “You’re number one!”), and laying their coats in his path like a red carpet of welcome and adulation.  Jesus week leading up to Easter started off that way, but the week would not continue with such jubilance.  There would be a lot turns that were unexpected by the people around him.  Betrayal, beatings, crucifixion, and death will follow.

We have all been there.  Everything started off with great promise then life went sideways and the unexpected has put you in a crisis.  With this message I felt an accumulated sense of burden for people facing great difficulties in life.  A job that promised security that was lost or one that promised a satisfying occupation that turned into a hated drudgery.  It may have been a friendship that turned bitter.  For you it may have started off as your year, then your health failed.  Many live the heartache of a child that has turned away and is lost in dangerous behavior.  Some of you remember a wedding day filled with excitement but now wonder how you ever could have gotten into this situation.  Unexpected endings.

1.  What is your unexpected turn of events?  How did it start with hopeful promise and how did it turn into a terrible challenge?  What did you do to navigate it?

Sometimes we imagine that if we just knew the future we would be able to go forward in a strong and fearless manner.  But that is not assured.  Even though this is a common prayer, we do not always accept God’s will when it is revealed.  Jesus knew what lay ahead and he even tried repeatedly to tell the disciples, but every time he did the disciples responded with confusion or argued with him.  The greatest obstacle to knowing the will of God is our willingness to debate God, rather than obey God.  Jesus knew the future and yet he proceeded.  He was willing to suffer and die for our sin.  In fact, when Jesus saw the city of Jerusalem he was moved to tears.  But his tears were not for himself.  He looked into the future of his people and that city and wept over them, not himself.  His longing was to was to draw us into his embrace.  He wanted to simply reach out and get his arms around you and pull you in close.

2.  Many wonder, if Christ loves us so, why would he allow us to go through crisis?  I have found that people who best navigate crises with faith are those who have a well cultivated, daily walk with Christ.  How is your daily walk with Christ preparing you to live in all circumstances?

Jesus encouraged his disciples at one point during the last supper by asking them to remember the way they went out on a mission journey and God provided completely. Remembering is key to hope.  Remembering what God has done is the source of light that shines on your present moment to give you hope.  God has provided.  God has restored. God has healed.  God can meet the present need, will guide me through, and has an answer.  That light from behind is what shines forward to give a pin dot of light in front of you to lead you forward.

3.  What challenges are you facing?  Create a list of past providence, a list of the times God has come through in the pinch.  Give thanks.  Make it a daily practice to give thanks.  Hope will follow and faith will emerge stronger.

Sometimes when facing overwhelming challenges, temptations, and battles the only option we have is simply to obey God.  I am very open with the fact that Janice and I are not perfect (She is closer to perfect than me, of course!).  We are strong personalities and sharing life together is not always a smooth ride.  Either of us can be selfish.  I thank God for his presence in our lives!  He is our deliverer.  In the midst of times when conflict could take over and destroy our relationship, God interrupts.  God’s word, the Holy Spirit, and his salvation in us demands certain things of us.  A good dose of the fear of the Lord can be good medicine.  God requires of me that I love and lift up my wife!  God interrupts my selfish, self pitying, self serving fat headed attitudes.  He forces me to stop, listen, care and respond to my partner.  Without that outside intervention, we could be lost.  Our response, is not conditioned on feeling like, it is obedience.

4.  In Philippians 2, we are called on to have the attitude that Jesus had.  Jesus was humble and obedient, even to death on the cross.  Are you humble before God?  Does that humility produce obedience?  How has obedience opened the way to God’s greater blessing?  Has obedience allowed God to be your deliverer?

Jesus wants to just get his arms around you and draw you in, remember that.  At a critical turning point in our oldest daughter’s life, she let her walls down and let God in. Her description of that moment was that it was like God wrapped his arms around her and gave her a great bear hug.  In the midst of your crisis, God may be shaking you, waking you, demanding your attention, but nonetheless, he will not let go.  Let God get his arms around you today.